Reinterpreting Sustainable Architecture: The Place of Technology by Simon Guy and Graham Farmer addresses problems with prevalent debates about the definition of sustainable architecture. Initially Guy and Farmer raise questions about the common misinterpretation that sustainable architecture is one broad subject with a singular view. In this article they argue that “green” design cannot be viewed as a simple concept due to the fact that interpretations and views of how to solve the planet’s problems differ vastly.
The main problem, according to Guy and Farmer, is that because environmental protection is a social issue, there are so many conflicting views that lumping buildings together in the category of “sustainable” creates tension between competing environmental strategies and sparks debate over the definition of sustainability. They argue that the “search for a true or incontestable definition of sustainable buildings” must be left behind and traded for an understanding of “strategic diversity.”
Once this is established, they go on to analyze six competing philosophies of sustainability in architecture. The six philosophies of sustainability are eco-technic, eco-centric, eco-aesthetic, eco- cultural, eco-medical, and eco-social. Each line of thought focuses on a different aspect of environmental change and, therefore, the problems they address and the solutions they come up with vary. For instance, while the eco-medical logic concentrates on creating a “passive nontoxic” and natural environment that promotes healthy living for individuals, eco-centric logic works to create a harmony with nature and reduce the ecological footprint. Both issues are something worth addressing, but because they approach problems so differently, they should not be lumped together into the same category. According to Guy and Farmer, sustainability shouldn’t even have a label, it should just be labeled architecture. It’s an “attitude” not a “prescription.” The tension between the different approaches is created by the rest of the world’s perception that not all buildings make an attempt at being sustainable. In reality, its just that the way one building is sustainable may contradict what one of the other philosophies argues is really the problem. While one tries to create a harmony with nature, another might try to create a unity for humans at the expense of some natural resource. The fact, stated by Guy and Farmer, is that both have valid reason to sustain what they aim to sustain and there will never be a definition that perfectly encompasses what it means to be sustainable by all the ideas of the six different philosophies. Instead, the idea of sustainability should be a flexible indefinite one. Sustainability is not just one idea, it is many. It is a lifestyle and way of thinking. Generally in architecture, all modern buildings sustain something. Therefore, the word sustainability loses its meaning and its power as a label. This is something Guy and Farmer believe to be good because without a label to lump the different logics together, the tension eases.
The authors of the article urge educators to incite student to challenge the definition of sustainability. This, they argue, encourages future architects to become moral citizens who are open to “process of negotiation, criticism and debate.” The importance of these processes makes itself clear in the building that are designed and built and the effect the have on this world and their immediate environment. They also conclude that power is in ideas and when the ideas of the world and especially designers are more capable of compromise, architecture can become more “humane and multivocal.”